Question:
How do you reconcile
the two seemly the two contradictory creation accounts found in Genesis1:1-2:3
and Genesis12:4-3:24?
Answer: How something is told reflects why it
is told as in this case. The first story is a chronological account; whereas
the second is a detailed list on how the creation relates to man. You will
notice that in the first account speaks of day one, day two, and so on;
whereas, the second account has none of that.
The
two contradictory creation accounts:
The Book of
Genesis begins with two contradictory creation accounts (1:1-2:3 and 2:4-3:24).
In the first, God created humans (male and female) after he finished making all
of the other animals. In the second, God made one man (“Adam”) and then created
all of the animals in order to find a helpmeet for Adam. God brought all of the
animals to Adam, but none of them appealed to him. So God made a woman from one
of Adam’s ribs to serve his helpmeet.
- In the first creation story, humans are created after the other animals. And God made the beast of the earth after his kind, and cattle after their kind, and everything that creepeth upon the earth after his kind: and God saw that it was good. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. Genesis 1:25-27 The Creation of the World (1:1-2:3) is from a chronological perspective.
- It does appear that in the second story, humans were created before the other animals. And the LORD God said, “It is not good that the man should be alone; I will make him a help meet for him. And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, which was the name thereof ( Genesis 2:18-19 The Creation of Man and Woman (2:4-3:24) is from the standpoint of man.
Norman
Geisler and Thomas Howe summarized some of the differences in Genesis 1-2 in
the following chart (1992, p. 35):
Genesis
1
|
Genesis
2
|
|
Chronological
Order
|
Topical
Order
|
|
Outline
|
Details
|
|
Creating
Animals
|
Naming
Animals
|
|
As
Kenneth Kitchen noted in his book, Ancient Orient and the Old Testament:
Genesis 1 mentions the creation of man as the
last of a series, and without any details, whereas in Genesis 2
man is the center of interest and more specific details are given about
him and his setting. Failure to recognize the complimentary nature of the
subject—distinction between a skeleton outline of all creation on the one hand,
and the concentration in detail on man and his immediate environment on the
other, borders on obscurantism (1966, p. 117).
The
following chart should well illustrate the differences between Hebraic thought
patterns and that of the Greek philosophers which we utilize.
Western Approach
|
Hebraic Approach
|
Life analyzed in precise
categories.
|
Everything blurs into everything
else.
|
A split between natural &
supernatural
|
Supernatural affects everything.
|
Linear logic
|
Contextual or "block"
logic
|
"Rugged Individualism"
|
Importance of being part of group
|
Equality of persons
|
Value comes from place in
hierarchies
|
Freedom orientation
|
Security orientation
|
Competition is good
|
Competition is evil (cooperation
better)
|
Man-centered universe
|
God/tribe/family-centered universe
|
Worth of person based on
money/material possessions/power
|
Worth derived from family
relationships
|
Biological life emphasis
|
Social life supremely important
|
Chance + cause & effect limit
what can happen
|
God causes everything in his
universe
|
Man rules nature through
understanding and applying laws of science
|
God rules everything, so
relationship with God determines how things turn out.
|
Power over others achieved through
business, politics and human organizations.
|
Power over others is structuclear
by social patterns ordained by God.
|
All that exists is the material
|
The universe is filled with
powerful spirit beings
|
Linear time divided into neat
segments. Each event is new.
|
Cyclical or spiraling time.
Similar events constantly reoccur.
|
History is recording facts
objectively and chronologically.
|
History is an attempt to preserve
significant truths in meaningful or memorable ways whether or not details are
objective facts.
|
Oriented to the near future
|
Oriented to lessons of history
|
Change is good = progress
|
Change is bad = destruction of
traditions
|
Universe evolved by chance
|
Universe created by God
|
Universe dominated and controlled
by science and technology
|
God gave man stewardship over his
earthly creation. Accountability to God.
|
Material goods = measure of
personal achievement
|
Material goods = measure of God’s
blessing
|
Blind faith
|
Knowledge-based faith
|
Time as points on straight line
("at this point in time…"
|
Time determined by content
("In the day that the Lord did…")
|
Sources: Irrational Man, by
William Barrett; Christianity With Power by Charles Kraft; Hebrew Thought
Compared With Greek by Thorleif Boman; Judaism and Christianity – The
Differences by Trude Weiss-Rosmarin, Our Father Abraham, by Marvin Wilson,
God in Search of Man by Abraham Heschel.
|
Take care!
JimR_/-
No comments:
Post a Comment